Bhaja Govindam is a popular Hindu devotional composition attributed to Adi Shankara. This work of Adi Shankara underscores the view that devotion (Bhakti) to. Govinda leads us from darkness to light, ignorance to knowledge and despair to aspiration. Bhaja Govindam means, always sing the glory of the Lord, who is the . would like to chant Bhaja Govindam with you rather than give one sided lecture. Normally This sounded like those Telugu words and he lost the true meaning.

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One should learn to do the duty without any attachment and only such an attitude will give happiness. Like-wise, surrendering oneself at the altar of Narayana by reciting Sri Vishnusahasranamams and thereby getting oneself attuned to Him is the true worship.

Otherwise, the mind will become a slave to thoughts and schemes to fulfil them one way or meannig other. All through the life, one does not get time to remember God and attach oneself to the Supreme Lord. What are these illusory forms? The impact of His teachings is so strong and deep that the roots of His Advaita Vedanta or philosophy are firmly established as long as human race exists.

Bhaja Govindam

The gods and the manes were again delighted with the Mantras ‘svaha’ and ‘svadha’. Do not fall prey to maddening delusion and get enticed at the sight of the physical glamour of women having meanong bosom of young maidens and their naval, as these are nothing but a modification of flesh and fat.

So, it is important to recognise the truth that One Eternal Source, as expressing through all the names and forms, is to change the very nature of our environment, the very vision of our world around.

Although they may not give the sadhaka immediate results, one teulgu not feel despair and continue the efforts till one reaches the ultimate goal. So, renunciation should be external as well as internal in all aspects of life and at all costs. When one reaches the goal of God-realisation, one’s mind is totally annihilated and with that the passion and the lust.

Telugu songs and lyrics — Welcome to the world of music : Bhaja Govindam — Adi Shankaracharya

Sri Adi Sankaracharya, having understood this practical difficulty of the beginners in devotion, has given a ladder-of-progress, by carefully climbing which, a seeker can comfortably reach the pinnacle of perfection. The Knowing One never goes wrong in handling things and events.


One gets entangled in Samsaara due to the attachment to the tools of Maya, such as wealth, friends, youth, etc. I think, we should not get confused by this and fail teougu understand the truth. But the enjoyment bhsja bliss in the union of God is beyond one’s description.

The only answer to get away from this extreme sense of attachment to the world is through intelligent discrimination and detachment. It is, therefore, essential to keep the company of noble bhaa holy souls, so as ib get encouragement and strengthen the will power. One should not, therefore, be proud of one’s wealth, youth, health, etc. How to believe this truth? At this stage, one reaches the state of equilibrium and enjoys divine peace.

So, it is very important to cleanse the mind off its lust for objects, greed for possessions, covetousness for wealth, hungry for power, and worry for status in the society and apply the same mind to contemplate on Reality, the Eternal Brahman.

The head has become bald or turned grey.

The only true path available for a sadhaka to remove delusion is wisdom. Life is short and the journey is too long. Identifying oneself with “I” is the biggest stumbling block for the spiritual govjndam. It is, therefore, imperative that one should keep repeating the Divine Namas of Lord at every possible moment.

It is really strange that money was discovered and made by man and yet man has become its slave.


Constant and consistent Atma Bodha self-teaching is an important sadhana to master the art of high mental purity, without which, it is just impossible to eliminate the vasanaas of desire from the mind.

What is the use of all the acquisitions and secural knowledge then? Bhaja Govindam, Bhaja Govindam. From Wikipedia, the free encyclopedia. The grip of Maaya is so strong and powerful in us that we never give different aspects of life their right and appropriate value for enrichment.

These persons are dangerous to the society. It is possible only through constant practice when one is young and one’s faculties and mental efficiencies are at the prime, so that by the time one becomes old, one is in a position to visualise the Truth of Life and succeed in attaining It as one is nearing the concluding part of one’s journey.


It is, therefore, advised by Sri Adi Sankaracharya to keep company of good people or look always for Satsangat.

All these are various forms of the evil known as desire. Such a person will get exposed soon. Like wise, the other faces of Maya are youth and friends. Although one may appear like a child or a madman, in bhaaja, one is not so. Srimad Bhagavad Gita teaches the basic difference between the body and the soul and how to overcome the body-consciousness, so that one is always established in the Soul-consciousness, which is the real happiness. Before one’s birth, there is no such relationship as ‘father’ and ‘mother’, but once the body came into existence, we have relations.

These bonds may teach us or influence us to be tolerant, understand the limits of one’s freedom, necessity of sharing, relieve from the selfishness and save us from many meanin negative aspects, but if one looks at the other side, it may lead us to get entangled in worldly attachments and become the root cause for our anxieties and worries. One cannot escape from the Kala-chakra, i. So, it is clear that the root cause of all other evil things is the desire. As one progresses, by HIS karuna and kripa, one will get enlightenment and power in some measure to ward off desires.

Bhaja Govindam, Bhaja Govindam. Time thus frolics and plays and life ebbs away. All these disguises are just for filling one’s own belly. And the joy of Mother India knew no bounds.

Such a company will infuse sufficient power so as to erect a strong fortress around oneself yelugu the magic of the world outside.

Yes, it is possible that though one is engaged in worldly concerns and not immersed in meditation, one can still turn one’s mind towards God and be fixed on Him.

Central Chinmaya Mission Trust, Sri Sankaracharya, bhajz master of the Sruti, again unfolded the Vedic truth carefully to those who were fit to receive it.